Afterlife, by Julia Alvarez

Afterlife

There are inflection points in our lives, moments when everything changes: What we thought of as our life now exists only as the past, and the future is about to begin. We meet Antonia Vega as she confronts such a moment.

A native of the Dominican Republic, Antonia came to the United States with her family and found herself teaching Americans about their own language and literary traditions. Now, not only has she retired from her work as a college professor, but her husband of over thirty years has died. “Who am I going to be anymore?” she wonders. As a woman with no profession, no husband, no children, she feels herself becoming invisible.

At the same time, she is haunted by words: those of her husband—a beloved doctor in their small Vermont town—and those of all the authors whose work she has read and taught over the years. She tells herself: “An afterlife? All she has come up with is that the only way not to let the people she loves die forever is to embody what she loved about them. Otherwise the world is indeed depleted.”

The world has not done with her, though. She becomes embroiled in the problems of an undocumented worker on the neighboring farm, whose fiancé is being held hostage in Colorado by coyotes who demand Mario send more money. At the same time, her older sister Izzy is behaving more and more erratically, and her other two sisters rope her into their schemes to force Izzy to get help. Then Izzy goes missing.

As both situations escalate, Antonia questions where her responsibility lies. Unlike her big-hearted, activist husband, she lacks the appetite for self-sacrifice that most women have had drummed into them. She turns to questions from a Tolstoy story she used to teach: “What is the best time to do things? Who is the most important one? What is the right thing to do?”

She reminds herself of the rampant individualism in her adopted country, that advises you to put on your own oxygen mask before attempting to help others. Yet she also conjures a saying her husband’s mother used when someone had a problem: “Let’s see what love can do.”

One of the aspects of this book that I most valued turned out to be these contradictions and how we manage to live with them. For example, the farmer next door (whom Mario works for) loudly complains about illegal immigrants, yet he secretly hires them because he can’t afford to pay the salary a citizen would expect.

The themes here fascinate me: the identity crisis caused by your world flipping over; the way women are taught to sacrifice their own needs and desires to those of others; the immigrant experience, not just in the first contact with the new culture, but what happens after a few decades of steeping in it. I was surprised by how much this short novel resonated with me. And of course I appreciated the Vermont setting.

I love all the lines from stories that swarm into Antonia’s thoughts, their sources mostly not identified. However, that can cause danger for the author, similar to the danger of using such a generous amount of Spanish, especially in the dialogue. As a former English teacher and devoted reader, I recognised most of the quotes and, though not knowing Spanish myself, I could figure out what was meant by the context. But that will not be true for everyone. One reader on Goodreads thought that these quotes were just the author trying to be a poetic and instead, sounding like “word salad.” Reasonable enough.

I haven’t yet mentioned my favorite part of the book: the four sisters. Every scene with them explodes with life and emotion and—oh, golly!—the dialogue! Alvarez so beautifully articulates the shifting dynamic between them: alliances forming and reforming, ancient injuries resurrected, fierce loyalties and unquestioned support. Most of all, a secret language that only those you’ve grown up with can understand.

Luckily, I consumed this story as an audiobook, masterfully narrated by Alma Cuervo. I enjoy physical books—I’d better, since they threaten to overwhelm my home—but there are times when an audiobook works better, at least for me.

While I seek out stories about people and cultures different from mine, I’m also interested in books about women and men in the later stages of life. There are many ways to define these stages: Shakespeare’s seven stages of man, Erik Erikson’s eight stages, Gail Sheehy’s Passages. Mostly I think about the four stages of life as described in ancient Hindu texts (the Student, the Householder, the Hermit, and the Wandering Ascetic).

Whatever stage of life you’re in, I recommend this 2020 novel by the author of In the Time of the Butterflies and How the García Girls Lost Their Accents.

What novel have you read that surprised you? How?

If I Survive You, by Jonathan Escoffery

If I Survive You

In this remarkable debut, the author gives us eight interconnected stories about a Jamaican-American family. Most of them center on Trelawny, the younger child, born after Topper and Sarah emigrated to Florida in the 1970s with Delano, their beloved first-born. Not only is Trelawny American in a way that the rest of his family is not, but he is also sensitive and bookish, earning scorn from his father and brother.

“In Flux” explores the complexity of race as Trelawny tries to find out what he is. His light-skinned parents were not considered Black in Jamaica, but he certainly is when he goes to college in the Midwest. That’s just the first layer, as he keeps peeling them back, showing both the obvious and the subtle workings of racism in the U.S.

In this, as in several other stories, the author makes extensive use of second-person point-of-view: addressing the reader directly as “you.” It’s an interesting choice. A fad for second person swept the literary world after the success of Jay McInerney’s Bright Lights, Big City and then quickly became tiresome.

Here it works by engaging the reader and creating a buzzing immediacy. The author avoids the doldrums with the vibrant energy of his prose, the precision of his depictions of the culture, and his irrepressible—if often dark—humor. It is also a good choice for someone who hasn’t yet figured out who he is or if he as a person actually exists.

The other characters are unforgettable: Cukie, whom Trelawny envies because he gets to spend a summer with his father learning lobstering; Jelly, whose racist family baits Trelawny in the strangest Thanksgiving dinner ever; Delano, who totally buys into his privilege as the preferred son and assumes the world will likewise deliver for him. One story, in Jamaican dialect, presents Topper as a young man deciding to emigrate to Florida.

Having just been reading the essay “Dysfunctional Narratives” by Charles Baxter, I couldn’t resist applying his thesis that too many books are about a young person identifying the trauma that damaged them when young—usually from their family—and has continued to ruin their lives. Writers sometimes refer to this as the protagonist’s wound.

But if that is all there is to the story, then readers lose interest. Most readers want to see characters who grow and “start to act like adults, with complex and worldly motivations.” I agree with Baxter that we want to see characters admit their mistakes, take responsibility for them, perhaps even justify them.

Trelawny, at least, does acknowledge his mistakes. And certainly he is a victim of so many circumstances: racial discrimination, poverty, his father’s oft-stated preference for Delano, even a hurricane that destroys their home. However, even with the humor and brilliant writing, I sometimes had to take a break from his woes as the victim also of less-than-loving girlfriends, weird jobs, his own mistakes.

If I had any doubt that men are in trouble, this book would have put them to rest. The women, once they’ve left their husbands, do well, but the men all flounder.

Still, I have to defend Trelawny’s sense of being a victim. I can’t speak to enduring racial discrimination, but I’ve been poor and Escoffery is right: when you’re poor, survival hangs by a most tenuous thread. If you have the emotional support of your family or your community or both, you can weave in some happy times, sweet moments, even a few successes. Without them, your outlook is pretty bleak.

As Trelawny says, “It occurs to you that people like you — people who burn themselves up in pursuit of survival — rarely survive anyone or anything.”

I am on the lookout for books of interconnected stories like this one, Jon McGregor’s Reservoir 13, and Disappearing Earth by Julia Phillips. Have you read a good book that uses that format?

Green Card & Other Essays, by Áine Greaney

green

I’ve been thinking a lot lately about what it means to be home. Many people are working from home these days. All the years I worked in offices I desperately wanted to work from home. Even now I remember each and every snow day when I was allowed to work remotely as a sacred and blessed time.

I know there are many who struggle with this new reality, extraverts who miss the interaction with others. And it’s true that I valued being able to step down the hall and get Laura or Jonathan’s input on some task. Still, this being at home to me is nirvana, to be able every day to be in this space that I designed for myself.

But home is more than this house, this place we’ve carefully adapted to our needs. It is also the places where we suddenly and unexpectedly know we are where we belong. For me, that was the first time I crossed the Tappen Zee bridge into New England. And again that early morning landing in England, a March morning, frosty and cold. Faced with a standard transmission car with the gear shift on the opposite side and traffic patterns that challenged my orientation, still, for all that, I knew suddenly that I had come home. I was in the right place. Many return visits over the years have only confirmed that initial sense of belonging.

For Greaney, that’s not the point. These brief essays fold us into the experience of leaving one not-unloved-home for another, of trying to find your way in an alien culture where you don’t recognise most of the references and your accent is legitimate fodder for jokes.

Immigration is much in the news these days, but it’s important to notice, as Greaney points out, that there are plenty of immigrants who are welcomed without question. When someone who has been complaining about immigrants says to her “Oh, not you . . . We weren’t talking about you,” Greaney appropriately responds, “’English speaking? White?’”

Interactions like this show up the racism inherent in today’s discussions about immigration. A white friend of mine who emigrated from South Africa, likes to challenge people by saying, accurately enough, “I’m African-American.”

Greaney explores the lingering strangeness. Not just the bizarre experience of St. Patrick’s Day celebrations in the U.S., but also seeing what U.S. prom night is like versus a quiet 1970s mass after Leaving Cert exams, commuting among pumpkin and alfalfa fields, wondering if the New England Methodist church down the road might hold a way forward for a Catholic girl.

One of the most affecting essays in this collection calls on Colm Tóibín’s Brooklyn where

. . . once Elilís Lacey (the daughter) steps aboard that ship, there are two separate and mutually invisible narratives—the tale of Eilís in Brooklyn and that of her widowed mother and stay-at-home sister back in Enniscorthy. Between those stories is an emotional firewall that blocks all knowledge of the other’s experience and, by extension each other’s respective wounds and losses.

Any of us who have left our first home for a new and different world can identify with this dual storyline, this firewall: a parent who cannot or will not imagine our new lives. Excitement and terror and sadness swirled together to forge determination.

These are beautiful essays: short, intense, emotionally precise, moving. I loved the essay about the gifts her father slips to her as she is leaving to return to the U.S. “’You’ll need this over yonder,’” her says, and Greaney pulls us around to see, yes, oh yes, they are needed.

What does the idea of “home” mean to you?