Monthly Archives: October 2023

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Purgatory Road, by Charles Coe

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One autumn day when I lived in Massachusetts, we took the children to Purgatory Chasm, a park in Sutton with a playground, nature trails, and the chasm itself. Only some of the adults and older children attempted the difficult path between looming rock walls. There were strange and unworldly formations: deep clefts, overhanging boulders. I found it unsettling.

I remember that feeling whenever I drive past the exit for the chasm, and again when I heard Charles Coe read from his new collection of poems. In the title poem he explores his early understanding of purgatory, summoning with characteristic vibrancy “the dust-covered relics” of his Catholic schooling. As in the best meditative essay, we engage with him as he sorts through these memories and carries them forward into a new understanding of what it means to be us, today, in this damaged world.

Coe’s superpower in these poems is his generous heart. Small things that strike his attention, such as a truck that won’t start in a grocery store parking lot or a woman talking to herself on a traffic island, lead us to understand what it is like to inhabit someone else’s life. Channeling Forster’s call to “only connect,” Coe’s poems from 2020’s lockdown trace what we’ve lost and our attempts to communicate across the void.

In other poems, he invites us to recognise how it feels to be a person of color is our society. He writes feelingly of his father being belittled by a young white drugstore clerk in the 1960s, and what he understands now of the difficult terrain his father had to traverse.

He writes too of his own experiences. He shares with us the everyday things that, unlike the great glacial gush that created Purgatory Chasm, wear away at one. It might be a stink eye from a doorman or an uncurtained window at night. The six-line poem “Things White People Have Said to Me” begins:

You’re so well-spoken.
You don’t seem like you were raised in a ghetto.

In “Blocked” he writes about an encounter in the parking lot. The tone of this poem, as in others, is one I struggle to achieve. Because it is calm, aware, restrained, we reading it are free to feel our own outrage, our own concern about possible consequences, and our own recognition that we are all imperfect beings.

Coe’s sense of humor inflects many of these poems, sometimes wry and subtle, sometimes flat out hilarious, as in “Butt Dialing Jesus” which begins:

There was a time when voices emanating from my pants
would have caused concerns. But now I simply shrugged
and pulled out my phone . . .

It is a joy and a comfort for me to read such poems. Their effect on me is similar to that of Claire Keegan’s Small Things Like These, which reminded me of the goodness in this world and its people. While Coe notes the rocks that litter our path and the walls that rise around us, his generous warmth and humor become welcome companions on this journey.

What poems have you read that were both a comfort and a joy?

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The Final Case, by David Guterson

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The unnamed narrator of Guterson’s latest novel is a writer who no longer writes. Like many retirees, he finds that house projects and what my friend calls life maintenance tasks quickly swell to fill up his days. Then his 84-year-old father calls to tell him that two things have happened: a tree has fallen in his yard, and he has had a minor car accident.

The tree is not important but the car is, because Royal is still working as a lawyer and now has no way to get to his office. The narrator agrees to be his chauffeur and quickly becomes caught up in one of his father’s current cases.

This setup for the story had me eager to read more. We have the contrast between the two men, one seemingly determined to continue working till his last day on earth and the other setting aside his career and seemingly not missing it at all. We have the loving relationship between them while navigating the problems of an aging parent: Royal decides that even when the car is fixed he should no longer be driving.

And we have the case. Abeba, a young Ethiopian orphan adopted by a fundamentalist Christian couple has died of abuse. The father was at work during the critical time, so it is the mother who is on trial. When no one wants to defend her, Royal agrees to do it, not because he thinks she is innocent, but because he believes everyone deserves a defender and that having one makes the prosecution present a solid case and makes the court apply the law fairly and accurately.

Beyond all these intriguing elements, we have Guterson’s mesmeric flow of well-wrought sentences that kept me reading past every self-imposed deadline. He captures voices of individual characters beautifully, from the gracious, considered words of the elderly lawyer to the Fox News Entertainment Channel-inspired courtroom rant of the accused’s mother. Guterson also gives the narrator a voice that is quiet, and intelligent, while his openness and emotional depth provide a surprising drive.

On another level, the narrator being a writer brings in questions about the uses of fiction and how to recognise it. He says after telling us right off that he used to write fiction:

If that leaves you wondering about this book—wondering if I’m kidding, or playing a game, or if I’ve wandered into the margins of metafiction or the approximate terrain of autofiction—everything here is real.

The story carries the question of how to distinguish fact from fiction into other realms, the trial testimony, for instance, and even within ourselves.

The fact that people do what they do, or think what they think, or say what they say–it can be so inconsistent with their view of themselves that they deny to themselves that it ever happened. They invent a story for themselves in which they didn’t think or feel or do or say anything wrong, and that story becomes reality for them, so real that they’ll defend it to the bitter end, even when the facts in the real world say otherwise. They play this trick on themselves, because if they don’t, they’ll have to accept that they’re not the good person they thought they were.

Guterson and his wife themselves adopted a child from Ethiopia, and the case in this book is apparently based on a real trial that occurred in 2011 involving another Ethiopian orphan. However, this novel is not a courtroom drama. Well, some of it is. And I felt I knew where I was when the courtroom testimony began. But then Guterson pulls the rug out from under the reader, abandoning the trial itself to accompany the narrator to his sister’s tearoom and other activities. At first this third part of the book seemed to me a jumble of unrelated, if beautifully written, anecdotes. Looking back after finishing the book, though, it came together.

One member of my book club was disturbed by the way the father-son relationship overshadowed the story of the young girl, Abeba. While I understand that was not the book Guterson set out to write, I did feel Abeba was given short shrift in the story, was in fact merely a pawn in the story of the father and son. Maybe that is Guterson’s point, or one of them: that no matter how much our hearts may ache for others, in the end we are the protagonists of our own story. Perhaps this is part of his questioning the uses of fiction.

I recently read an excellent essay by Sallie Tisdale in Harper’s Magazine on memory and memoir that questions the idea of autobiographical memory: that our life experiences link together in a narrative arc, and that they become the basis of our identity.

Perhaps Guterson is exploring some of the same questions. If you, too, find such ideas interesting and are willing to immerse yourself in well-wrought prose, I suggest reading this novel all the way through, and then giving yourself time to ponder your reactions.

What novel have you enjoyed that took you by surprise?

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Unvarnished Life, by Yenna Yi

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After a full day at the Brattleboro Literary Festival, immersed in poetry from many different voices, I turned to my friend Yenna Yi’s recently published book, one of three poetry collections. Her poems draw on her background as a psychotherapist to celebrate life’s joys and cope with its blows.

She’s also the author of Ring of Fire, a memoir of 14 years living on a catamaran with her husband and two sons sailing the globe. One of the poems in this book recalls that time. “The Stormy Sky” begins:

I remember the days in 1985 . . .
Waking up dancing on the liquid fire
Of gale force wind in the Tasman Sea,
The home of wind—wet, wild,
Lost in the valley of waves,

We held onto the halyards
Of the jittering canvases . . .

In another poem, “In the Stealth of Darkness” she tells us: “I’m haunted and besieged / By life’s gifts and punishments.” Yet she finds solace in poetry, the words “forging their way/ Into my heart like a river / Through stone.”

In other poems she examines the uses of memory and the restorative powers of nature. She explains the title in her author’s note, which says in part:

. . . I call my early childhood unvarnished—roughhewn between [the] aftermath of WWII, Korean War, poverty, family separation and loss . . .

However, I find beauty in unvarnished life—turning a shed into a home, making a dress out of rag and drift wood into art . . .

With these poems she delves into the experiences of a lifetime, finding that “A blemished bowl wants to be mended, / A healed scar adds another layer of skin.”

What poems are you turning to as the days draw in and the nights linger?

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The Testament of Mary, by Colm Tóibín

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There are some authors whose every book is a must-read for me. Tóibín is one, ever since I picked up a battered copy of The Heather Blazing at a used book and tool sale in a market town in England twenty years ago. I persuaded my book club to read it as well and they’ve gone on to enjoy other novels by him. You’ll find several of his books in my blog: Brooklyn, New Ways to Kill Your Mother, The Empty Family, Nora Webster, and The Magician.

Not having been raised Catholic and a longtime feminist, I’ve given little thought to the culture that has built up around Mary, aside from discarding the stereotype of her as docile and obedient that many people hold up as the ideal toward which all women should strive. As a mother, I could feel her horror and grief at the death of her son, but that made me dislike even more the priestly glorification of human sacrifice. Well, I guess they would say half-human.

However, this first-person narrative captured me immediately, giving me a new and completely plausible image of an historical Mary. Here, she is older and alone, living in Ephesus, a city known for its Temple of Artemis, located in what is now Turkey, thus far enough away from Rome to offer safe haven from her Roman pursuers. There, she is visited by two of her son’s disciples who watch and support her even as they question her repeatedly about her son’s life to bolster their own narratives. She says:

They think that I do not know the elaborate nature of their desires. But nothing escapes me now except sleep . . . They are too locked into their vast and insatiable needs and too dulled by the remnants of a terror we all felt then to have noticed that I remember everything. Memory fills my body as much as blood and bones.

She considers those who followed her son a “group of misfits he gathered around him, men who could not look a woman in the eye,” and judges herself with the same brutal clarity. In this slim novella, she tells us her story, the one she holds in every part of her body.

And it is an utterly credible story. If there truly was an historical Jesus—his name is never mentioned in this book—then this portrait of a happy, playful child grown into a cold and distant man is one I can believe. It is the story of too many men, and a few women, who have embraced the portrait of themselves they see in others’ eyes and the power that comes with it.

It is not the story that has come down to us; that’s the one crafted by his followers, the one she disputes. It is still an enthralling one. A mother, telling us about her son—her son. She discounts the stories she hears about his so-called miracles as exaggerations by the crowd that follows him. Even her glancing acquaintance with the results, such as meeting the undead Lazarus, are ambiguous.

Tóibín has crafted a tender and agonizing book that has changed my view of Mary and her son.

What novel of Colm Tóibín’s have you read? What did you think about it?

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Haven, by Emma Donoghue

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My horror at the devastation wrought by evangelical “Christians” (who eschew the basic tenets of Christianity) in the U.S. made this novel tough going for me. I couldn’t get past my outrage that anyone would submit themselves to torture and starvation in the name of religion when salvation—an earthly one to be sure—was so easily available.

Donoghue, author of Room, has constructed another story where people are confined in a tiny location, dependent on the whims of an all-powerful tyrant. In 600 A.D. Cluain Mhic Nóis, an Irish monastery, hosts a visiting holy man, perhaps the holiest man on earth: Artt, legendary for having read every book in existence and surviving the plague with the loss only of a finger.

While there, Artt has a dream—surely a holy vision!—that he should found a new monastery on a remote island off the Irish coast, far from the earthly temptations that have, in his view, corrupted Cluain Mhic Nóis. The dream/vision/mandate from God further commands that he take two of the monks: Cormac, an older man who came late to religion and is fond of telling stories, and young, impressionable Trian, who was given to the monastery at 13.

They fetch up on a stony isle that it is hard to imagine anyone could survive a week on, though the author’s note assures us that it is indeed the site of a medieval monastery. The fascination for me was in the various ways they—mostly Cormac to be honest—find to survive in this hostile environment. Trian, too, captures the heart with their sweetness and love for everything—birds, fellows, mussels, God. Artt is just, in my opinion, a self-righteous, narcissistic blowhard, convinced that he alone is the conduit of God’s word.

Well, obviously I’m the wrong audience for this book. I could hardly bear continuing to read of their hardships, knowing that civilisation—with, sure, its evils, but also actual sustenance and shelter—is only a short boat ride away. The writing is gorgeous but the story infuriating.

I have my moments of thinking like Artt that the world is incurably decadent, and wanting to preserve some small piece of what life could really be like. But this is not the way. And I’m far too practical to take my minions, even if I could bear to have minions, away from necessities like food, water and shelter to create religious monuments. Nor could I ever sacrifice others to my vision of my own greatness.

So, while I admire the prose, the story left me cold. No, not cold, but a turbulent mix of emotions: frustration, anger, sadness, a hint of longing. The book challenged me to think outside my own box, a challenge I guess I failed. Stil, I’m left thinking of John Lennon’s Imagine: no religions, nothing to die for.

Have you read a novel that challenged you?