Monthly Archives: March 2022

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Even Dogs in the Wild, by Ian Rankin

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In this twentieth book in the Rebus series, the detective himself has retired from the force. A team from Glasgow has come to Edinburgh out of concern that the crime family they have been building a case against is looking to move into the vacuum left by Edinburgh crime boss “Big Ger” Cafferty’s imprisonment. Now released, supposedly due to ill health, Rebus’s long-time nemesis is watching the jockeying of those trying to take his place.

Meanwhile, Rebus’s protégé Siobhan Clarke is investigating the murder of an important former prosecutor that looks like a burglary though nothing has been taken. Clarke discovers that the victim received a threatening note just before the murder. When a shot is fired at Cafferty while he’s at home, and a similar note is put through the door, the only person Cafferty wants investigating the threat is Rebus.

My introduction to the Rebus novels came in the early 1990s when I found Knots and Crosses in a Toronto bookstore. Rankin’s books were not yet available in the U.S. and online bookstores were not yet a thing. I’ve followed the series ever since, often rereading earlier books, enjoying the complexity and ever-deepening characterisation.

Writing any series, much less a long-running one like this, must be enormously hard. Of course, you have a steady group of characters and a setting. But you can’t let either get stale.

Then there are technical issues. Not only do you have to keep track of what has already happened in previous books, but you must find a way to make each book new. Plus there’s the challenge of providing enough information in each book so a new reader isn’t lost while not so much that a dedicated reader gets bored.

Rankin excels on all counts. It helped having John Rebus be a policeman, so there would be new cases to solve for each book. However, Rankin made the choice to have Rebus age in real time, so eventually the detective hit mandatory retirement age. The author’s solution has been to bring forward Clarke while having her still consult with Rebus on cases. And of course the ex-cop can’t resist tinkering.

Rankin also introduced another character who works in the Complaints division, the equivalent of Internal Affairs, even having him investigate Rebus. Now assigned to assist the Glasgow team, Malcolm Fox brings his attention to detail to the team while struggling to gain the trust of the other detectives who consider anyone who has ever worked in Complaints a traitor.

By the time of this book, Fox, Clarke and Rebus have forged an informal alliance despite their very different ethical codes. Rebus came of age in a time of much looser policing which puts him at odds sometimes with Clarke and even more so with Fox.

My enjoyment of the series has been enhanced by a visit to Edinburgh itself. The city seemed familiar after being there so often in my imagination. I enjoyed tracking down places from the stories and even went in search of the tiny dolls from an earlier book. Rankin has said that he started the series as a way to get to know Edinburgh; through it he has succeeded in introducing others to the city as well.

What I like best about this particular book is the way Rebus’s relationship with Cafferty is developed. Because Cafferty is targeted as well, Rebus must consider him a victim. Plus both of them are older and have been more or less forcibly retired, so they have more in common that just their history with each other. The nuances of the relationship shift throughout the story, adding shades to what we know of both characters from previous novels.

As always in Rankin’s books, even rereading one, I found myself wondering how in the world he would bring all the different strands to a conclusion, yet trusting that he would. If you like mysteries, if you want a challenging puzzle and complex characters, delve into Rankin’s Rebus series.

Have you read any of the Rebus books? Do you have a favorite?

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The Marvelous Bones of Time, by Brenda Coultas

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Driving around the neighborhood with my mother and sister, they would sometimes point out a house and talk about who lived there now, who used to live there, where the children ended up, and other remembered stories. We had to drive slowly since they knew and had known so many people. Besides being fun for them, the conversation helped our aging mother exercise her memory.

When I sold my house, the new buyers wanted to know about its history and everyone who had lived there before me. The latter was easy, since I had bought it from the original owners.

I often find myself thinking about, not just a house, but a piece of land and what secret history it holds. We are, after all, only borrowing this spot for now. We, too, will pass on and may or may not be remembered or sensed by those who next walk here.

In this poetry collection, subtitled Excavations and Explanations, Coultas explores that concept further in the first of its two parts. Titled The Abolition Journals (or, Tracing the Earthworks of My County), this section is about the liminal space between past and present: finding flints and arrowheads, tracing what it means to grow up in Lincoln’s land. She says, “I knew someone, an ironworker, who could point out burial and village sites in the river bottoms.”

The author also looks at the meagre boundary separating the two states her life straddles.

Looking from the free state
there is a river then a slave state
Turn around and there is a slave state,
a river
then a free state

In the second part, A Lonely Cemetery, she searches out the ghosts of these and other places. The title poem notes that it is After a line by Pablo Neruda. To Neruda’s line “There are lonely cemeteries” she adds “and there are cemeteries that wish to be alone so they send out ghosts.” In some poems she speaks for those ghosts while in others she recounts various supernatural experiences, her own and those of others: a halo around photos of a man who later survives the attack on the World Trade Center, an old woman who “was a daylight person, which is a living person who has become lost or passed into a portal,” UFOs, and an alien abduction.

I’m not quite sure what to make of this second part. Many—if not all—of us have had strange experiences. Driving in LA one day, my sister suddenly saw a person appear, touching the hood of her car before seeming to be mown down. There was no one there, but a block later, as she shakily and slowly continued to drive, a man stepped out in front of her and she was able to stop in time. I myself have twice stumbled upon places I had only seen before in dreams.

Yet I cannot say I believe in these paranormal happenings. I respect them and note them and set them aside.

The first part was more interesting to me, with its poems about the author’s native Indiana, wrestling with the history of slavery. Coultas makes interesting use of white space here, especially effective given the erasure of slaves’ names and history. The poems also wrestle with history itself, what is remembered, what buried thing is found, what no longer exists.

Some of the poems about Kentucky across the river, where a branch of her family lives, seemed odd to me, particularly the one recounting jokes making fun of Kentuckians. She says:

What did I learn about my kinfolk?
Petroglyphs mostly
divided as the bluegrass

I came across this book when I was giving a reading at a bookstore in Annapolis with my friend Shirley. Attracted by the title, I pulled it out of the stack and was entranced by its cover, which features a child who looks like one of Henry Darger’s Vivian Girls. I bought it without even looking inside. Yes, I’m a reader who is seduced by titles and covers. Sometimes it’s good to be surprised.

Have you ever selected a book based on its title alone? What is the most intriguing title you’ve come across?

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Barracoon, by Zora Neale Hurston

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After reading The Confessions of Nat Turner, a fictional account of the leader of the 1831 slave uprising, I wanted to read a first person account from someone who had been a slave. This slim book, subtitled The Story of the Last “Black Cargo,” fits the bill.

I was already familiar with Hurston from her novels, such as Their Eyes Were Watching God, and knew she had studied with the pioneering anthropologist Franz Boas. Here, she combines her anthropologist and storyteller skills to give us the story of Cudjo Lewis in his own words.

Born in the town of Banté in West Africa, Kossola, as he was known then, was captured by the Dahomey when they destroyed his town, taking the teenager and others to sell as slaves. At the time Hurston interviewed him in 1927, he was thought to be the only person still alive who had made the gruesome Middle Passage from Africa to the United States. His was the last group of slaves to make that journey.

A storyteller in the griot tradition, Kossola describes what life was like in his town, including marriage customs, how murderers are punished, and his own training to be a man. He tells of the Dahomey raid—“ ‘I see de people gittee kill so fast! De old ones dey try run ‘way from de house but dey dead by de door, and de women soldiers got dey head’”—and the long march to Dahomey where they are kept in the barracoon, or barracks, until the White slave traders come.

Hurston captures his voice by representing his dialect. Although I usually tire easily when trying to read dialect, I had no trouble here, easily falling into Kossola’s voice. The dialect adds authenticity to his story.

Dey takee de chain off us and placee us in de boats . . . When we ready to leave de Kroo boat and go in de ship, de Many-costs [a derisive term for the Kroos, an African tribe that works for the white men, called that because many of them can be hired for the cost of a good worker] snatch our country cloth off us. We try save our clothes, we ain’ used to be without no clothes on. But dey snatch all off us. Dey say, ‘You get plenty clothes where you goin’.’ Oh Lor’, I so shame! We come in de ‘Merica soil naked and de people say we naked savages. Dey say we doan wear no clothes. Dey doan know de Many-costs snatch our clothes ‘way from us.

He goes on to describe his life as a slave, which lasted a little over five years, and after abolition, when he and the other slaves who had been brought on the Clotilda, those who hadn’t been sold elsewhere, built a town for themselves that they called African Town, today a community known as Africatown or Plateau, Alabama.

Religion is important to him and he is active in his church. He doesn’t see a disconnect between the faith of his childhood and the Christianity he learned in Alabama. He says that they worshiped the same god back in Africa, though they called him Alahua. Because they couldn’t read the Bible, they didn’t know he had a son.

This is not a traditional slave narrative, the story of an enslaved person escaping, trying to survive in the wilderness as they struggle to reach a place where they will be free. Instead, it starts with a free man, captured at 19 by fellow Africans and sold to White slavers—a fact that startled Hurston who had not realised that Black people were as responsible for the slave trade as White.

Hurston gives us a man who, despite the trauma and tragedies of his past, is someone much like us: retired, working in his garden, enjoying a good peach. We feel his love for his wife and their grief over the loss of two of their three children. His words touch us, especially his heartsick knowledge that he will now never see Africa again. He hopes that someday someone will carry his words back to that town in Africa where people will recognise his name and welcome him home.

This is a remarkable primary source for a time before any of us were born. Hurston completed the book in 1931, but it was rejected by publishers, partly because of the dialect. It was not published until 2018.

Do you ever pair two books that you’re reading, so that one complements the other?

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Go Tell It on the Mountain, by James Baldwin

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In this debut novel, described as semi-autobiographical, we meet John Grimes on the morning of his fourteenth birthday. It’s a Saturday, but he is consumed by thoughts of the family’s Sunday routines, dominated by attendance at the storefront church founded by his stepfather. We sense the tension in the family as he wonders if anyone will remember it is his birthday.

Although everyone has always expected John to become a preacher too, his stern stepfather Gabriel constantly demeans John and favors his own son, John’s younger brother. But Roy is wild, running the streets of Harlem with his gang and uninterested in the church. Over the course of the next 24 hours, John wrestles with the conflicting expectations laid upon him and with his newfound sexuality.

In doing so, he has to sort out for himself what is holy and what is good, and whether they are the same thing. Gabriel’s strict Pentecostal religion demands that members forgo worldly pleasures, forcing John to decide where he stands, as he considers the people he knows at church and his friends at school.

The second of three parts consists of extended flashbacks where we learn about the early lives of John’s aunt (Gabriel’s sister), Gabriel himself, and John’s mother Elizabeth. This unconventional structure not only gives us needed background, but also heightens the suspense as we wait to find out what the long night will bring for John.

My book club agreed that this book was hard to read. The overwhelming context of harsh Pentecostal Christian teachings, preached by Gabriel at church and at home, and Biblical references made for heavy reading. Outside of the religious doctrine, though, Baldwin’s language is stunning.

He was ill with doubt and searching. He longed for a light that would teach him, forever and forever, and beyond all question, the way to go; for a power that would bind him, forever and forever, and beyond all crying, to the love of God. Or else he wished to stand up now, and leave this tabernacle and never see these people any more. Fury and anguish filled him, unbearable, unanswerable; his mind was stretched to breaking. For it was time that filled his mind, time that was violent with the mysterious love of God. And his mind could not contain the terrible stretch of time that united twelve men fishing by the shores of Galilee, and black men weeping on their knees tonight, and he, a witness.

My soul is a witness for my Lord. There was an awful silence at the bottom of John’s mind, a dreadful weight, a dreadful speculation. And not even a speculation, but a deep, deep turning, as of something huge, black, shapeless, for ages dead on the ocean floor, that now felt its rest disturbed by a faint far wind, which bid it: “Arise.“ And this weight began to move at the bottom of John’s mind, in a silence like the silence of the void before creation, and he began to feel a terror he had never felt before.

Even more than the preaching, it is the anguish that makes the book so hard to read. A controlling parent, emotional and physical abuse, being the one child out of several who is hated by a parent: these are experiences we know about, though the knowing doesn’t make them any less heart-breaking.

One person noted the outsized anger that consumes many of the characters. That reminded me of our last book, Isabel Wilkerson’s The Warmth of Other Suns, where she talked about how those who were part of the Great Migration found themselves crammed into overflowing segregated areas. Also, there was the disappointment of thinking they would escape racism by going north, only to find a different kind of racism. No wonder there is anger.

Like others in my book club, I found much of the preaching tedious. However, I was interested in Baldwin’s use of music in his prose. Here it is the music of hymns and the King James Bible, the one that I grew up on. In his later work he uses jazz rhythms but, as one person pointed out, we can see the influence of jazz even here in his riffs and solos.

We also appreciated his experimental structure, perhaps influenced by the modernism and post-modernism of the time. One person noted the similarity to the structure of Virginia Woolf’s Mrs. Dalloway.

Most of all we were struck by the honesty of the book, its brutal honesty, as one person put it. Baldwin doesn’t sugarcoat anything or anyone, even his own avatar.

Have you read this classic? What did you think of it?