Tag Archives: classic

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Go Tell It on the Mountain, by James Baldwin

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In this debut novel, described as semi-autobiographical, we meet John Grimes on the morning of his fourteenth birthday. It’s a Saturday, but he is consumed by thoughts of the family’s Sunday routines, dominated by attendance at the storefront church founded by his stepfather. We sense the tension in the family as he wonders if anyone will remember it is his birthday.

Although everyone has always expected John to become a preacher too, his stern stepfather Gabriel constantly demeans John and favors his own son, John’s younger brother. But Roy is wild, running the streets of Harlem with his gang and uninterested in the church. Over the course of the next 24 hours, John wrestles with the conflicting expectations laid upon him and with his newfound sexuality.

In doing so, he has to sort out for himself what is holy and what is good, and whether they are the same thing. Gabriel’s strict Pentecostal religion demands that members forgo worldly pleasures, forcing John to decide where he stands, as he considers the people he knows at church and his friends at school.

The second of three parts consists of extended flashbacks where we learn about the early lives of John’s aunt (Gabriel’s sister), Gabriel himself, and John’s mother Elizabeth. This unconventional structure not only gives us needed background, but also heightens the suspense as we wait to find out what the long night will bring for John.

My book club agreed that this book was hard to read. The overwhelming context of harsh Pentecostal Christian teachings, preached by Gabriel at church and at home, and Biblical references made for heavy reading. Outside of the religious doctrine, though, Baldwin’s language is stunning.

He was ill with doubt and searching. He longed for a light that would teach him, forever and forever, and beyond all question, the way to go; for a power that would bind him, forever and forever, and beyond all crying, to the love of God. Or else he wished to stand up now, and leave this tabernacle and never see these people any more. Fury and anguish filled him, unbearable, unanswerable; his mind was stretched to breaking. For it was time that filled his mind, time that was violent with the mysterious love of God. And his mind could not contain the terrible stretch of time that united twelve men fishing by the shores of Galilee, and black men weeping on their knees tonight, and he, a witness.

My soul is a witness for my Lord. There was an awful silence at the bottom of John’s mind, a dreadful weight, a dreadful speculation. And not even a speculation, but a deep, deep turning, as of something huge, black, shapeless, for ages dead on the ocean floor, that now felt its rest disturbed by a faint far wind, which bid it: “Arise.“ And this weight began to move at the bottom of John’s mind, in a silence like the silence of the void before creation, and he began to feel a terror he had never felt before.

Even more than the preaching, it is the anguish that makes the book so hard to read. A controlling parent, emotional and physical abuse, being the one child out of several who is hated by a parent: these are experiences we know about, though the knowing doesn’t make them any less heart-breaking.

One person noted the outsized anger that consumes many of the characters. That reminded me of our last book, Isabel Wilkerson’s The Warmth of Other Suns, where she talked about how those who were part of the Great Migration found themselves crammed into overflowing segregated areas. Also, there was the disappointment of thinking they would escape racism by going north, only to find a different kind of racism. No wonder there is anger.

Like others in my book club, I found much of the preaching tedious. However, I was interested in Baldwin’s use of music in his prose. Here it is the music of hymns and the King James Bible, the one that I grew up on. In his later work he uses jazz rhythms but, as one person pointed out, we can see the influence of jazz even here in his riffs and solos.

We also appreciated his experimental structure, perhaps influenced by the modernism and post-modernism of the time. One person noted the similarity to the structure of Virginia Woolf’s Mrs. Dalloway.

Most of all we were struck by the honesty of the book, its brutal honesty, as one person put it. Baldwin doesn’t sugarcoat anything or anyone, even his own avatar.

Have you read this classic? What did you think of it?

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If Beale Street Could Talk, by James Baldwin

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This is a story of young love up against a society determined to keep them apart, yet it’s a story like none you’ve heard before. Tish, 19 years old, and Fonny, 21, have known each other most of their lives, friends first, then lovers, and now pledged to marry. However, in 1970s New York, like today, it can be a crime to be black. Fonny has been jailed for raping a Puerto Rican woman, framed by a white policeman who was still smarting from an earlier encounter with Fonny.

It’s also a story of family, the strength of black families despite the stereotypes that tell you otherwise. Tish’s family not only supports her in her pregnancy but love Fonny as a son, and all—mother, father and sister—join forces to find a way to get him out of jail. Fonny’s family is dominated by his self-righteous mother who believes her religion puts her above others.

It was like there was nothing, nothing, nothing you could ever hope to say to her unless you wanted to pass through the hands of the living God: and He would check it out with her before He answered you.

Fonny’s sisters follow their mother’s lead and there are wonderful snarky scenes between them and Tish’s sister. However, Fonny’s father Frank defies his womenfolk and puts himself on the line to help his son.

“It’s a miracle to realize that somebody loves you.” This is Tish talking about her beloved, but it is also true of the gift of familial love. You can’t take it for granted. One of my friends is concerned about the lack of stories—books, movies, television, news articles—about the strong bonds of love within black families like her own. Something to set against the flood of stories of gangsters and drug dealers, the abused and the abusers. Here is one such story.

I guess it can’t be too often that two people can laugh and make love, too, make love because they are laughing, laugh because they’re making love. The love and the laughter come from the same place: but not many people go there.

Tish’s voice conveys love in a fresh, unsentimental way. It reflects her hard-won understanding of how the world works: when to speak up against injustice, when to just keep going; how to hold onto dreams without getting lost in them. In giving us Tish’s inner thoughts, Baldwin expertly navigates the steady heartbeat of being black in America, almost never shouting, letting the events speak for themselves.

This is also a story about prison and what it does to a man, not just Fonny unjustly locked up, but also his childhood friend Daniel. Only recently released from prison on a charge of which he was innocent, though guilty of holding weed, Daniel is a shadow of his former self. Unfortunately, as Fonny’s alibi, he is also the target of the white policeman determined to make sure Fonny goes down.

The structure of the story reflects another of Baldwin’s themes. While the main storyline follows Tish from when she is three months pregnant to when she gives birth, we constantly dip into the past. Ranging from scenes of their childhood to their attempts to find a loft to rent to the events that led to Fonny’s arrest, Baldwin’s shifts in time are expertly handled, reflecting the rhythms of jazz and blues that he’s known for. More significantly, they summon thoughts about time itself.

Time, the word tolled like the bells of a church. Fonny was doing: time. In six months’ time, our baby would be here. Somewhere, in time, Fonny and I had met; somewhere, in time, we had loved; somewhere, no longer in time, but, now, totally, at time’s mercy, we loved.

The contrast of being in time and being at time’s mercy reflect the long, slow path to equality for the black people brought against their will to this country. I am reminded of the early days of the Civil Rights movement when whites and blacks (though mostly whites) told the protestors to be patient, to set aside their songs and marches, that things were getting better, but slowly.

Things are better than they were in the early 1960s, mostly due to those protesters, but not enough.

This subtle book, full of love, unsettled by the dark currents of racism, is as relevant today as it was when it came out in 1974.

Have you read this book or one of Baldwin’s other novels? What are your thoughts about it?