The Collected Poems of Lucille Clifton, 1965-2010, by Lucille Clifton

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What a treat to reread Clifton’s poems, not to mention finding some new to me! I was thrilled when she was nominated as our poet of the month in my poetry discussion group. I’ve loved her work and been profoundly influenced by it since I first encountered it in the early 1970s.

What makes her work so astonishing to me is the way she uses plain language in what are often quite short poems and yet addresses complex themes. Moreover, she packs her poems with music and emotion.

Many of her poems are sheer delight, simply celebrating being alive. These sing with jazz rhythms and the melodies of speech. Good examples are the well-known “homage to my hips” and the lesser-known “homage to my hair” that starts:

when i feel her jump up and dance
i hear the music! my God
i’m talking about my nappy hair!

Another aspect of her work that astonishes me is how she holds her rage in check. It is there, in the poems about injustice and racism. But she finds ways to present it that enable us, even those of us with privilege, to participate in. There is, to me at least, always love in her poems as well, even the darkest ones.

Her sense of injustice may lurk under humor, as in this untitled poem that starts her first collection that begins:

in the inner city
or
like we call
it home

Another technique she uses is repetition. The lines quoted above are repeated at the end of that short poem, but by then we have a different slant on them. Or several different slants: as we discussed the poems, we found different meanings in them, sometimes because of the diverse life experiences we brought to them and often because Clifton’s lines are simply open to multiple interpretations.

She sometimes uses questions to enhance that openness and to invite the reader to participate in the poem. Sometime the questions even feel like a call-and-response, creating an unexpected resonance. For instance, each of the three stanzas in “the photograph: a lynching” is a question. Details, such as the woman who smiles and fingers a cross as she watches, arouse rage and a burning desire for justice but Clifton ends by asking:

is it all of us
captured by history into an
accurate album/ will we be
required to view it together
under a gathering sky?

Note the ambiguity in these lines as well. In our group we discussed various interpretations of “us” and “we” and “a gathering sky”. And if the latter portends a storm, what might that be? Also, the lynching itself is never described, only the audience’s reaction before the final question.

Her persona poems sometimes function as a container for rage or other complicated emotions. Another famous poem “jasper texas 1998” speaks from the point of view of a man’s head. Again, she does not describe the tragedy, leaving us the title and the dedication “for j. byrd” as sufficient clues. But speaking as the head in a voice that is measured and resigned gives us the opportunity to summon our own grief and outrage.

Many of the poems here are full of love and sometimes a wry understanding, especially those about her parents, husband, and children. This is also true of some addressed to all of us, such as her famous “blessing the boats” and this section from “the message from The Ones”:

the angels have no wings
they come to you wearing
their own clothes

they have learned to love you
and will keep coming

unless you insist on wings

Finally I am astounded by her prolific output. Parenting six children is no joke, even without the financial struggles. I know, too, from colleagues how generous Clifton always was with other poets, especially those just starting out.

As one person in my poetry discussion group said, holding this hefty volume—it is 720 pages—is like holding a life. What a privilege to be able to delve into a lifetime of work from this remarkable woman!

What is your favorite Lucille Clifton poem?

Prayers for the Stolen, by Jennifer Clement

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This is a novel. We are reminded several times that it is fiction. But it tells the truth about what happens to women and girls in a Mexico ruled by drug cartels.

Ladydi Garcia Martínez is such a girl. She lives with her mother in the mountains of Guerrero, in a place where there are no men. They have all gone to the U.S. or nearby Acapulco to work or joined the narcos. The mothers pretend their girls are boys for as long as possible to protect them from being taken by the narcos.

Telling her story in an irresistible voice, Ladydi gives us the world as she sees it. Everything that happens is, of course, the most natural thing in the world to her, whether it’s her mother’s sorcery, her friend Maria confronting a snake or finding a poppy field hidden in the mountains. She’s smart yet credulous, caring yet cautious, loyal yet curious.

Her mother is a force of nature. Furious at her husband for deserting the family—like most of the men who have gone to the U.S. he no longer visits and has stopped sending money—she dreams up ever more elaborate revenges. Her maxims and predictions seem cockeyed at first but then make sense in their own way.

Ever since I was a child my mother had told me to say a prayer for some thing. We always did. I had prayed for the clouds and pajamas. I had prayed for light bulbs and bees.

Don’t ever pray for love and health, Mother said. Or money. If God hears what you really want, He will not give it to you. Guaranteed.

When my father left my mother said, Get down on your knees and pray for spoons.

The novel has one of the most shocking and fascinating first lines I’ve ever come across. The scene that it introduces sets the stage for the story to come. There’s humor as well as horror, but most of all a vivid evocation of what life is really like.

Clement grew up in Mexico City and from 2009 to 2012 was president of PEN Mexico. She spent ten years researching this story and the quality of her listening comes through in every nuance of the voices in this story, every detail of their lives. It’s a fascinating read, one that will engage and enrage you. The human costs of Nixon’s War on Drugs spread far beyond the prisons and streets of the U.S.

Writers often struggle with how to compose stories about social justice, hoping to rouse compassion and a will to change. It’s easy for our outrage to burst out in rants and prescriptive demands that overwhelm the reader. Here Clement shows us how to do it: just tell the story. Don’t tell the reader how to feel; just create a narrator with an original voice whose hopeful heart will touch ours. Add a dose of humor and a lot of specific detail to immerse the reader in the story.

This book’s sadness is outweighed by the strong social ties: between the girls, between the girls and their mothers, between all the women who have been stolen and sold and imprisoned. Their voices are rich and full of life even as they tell of horrors. Yes, I’m outraged, but the warmth and love, the intense community of women: these are what I’ve carried away from Ladydi’s story.

What novel have you read where the voice of the narrator pulled you in and wouldn’t let you go?